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By Silvia Riva (auth.), A-T. Tymieniecka (eds.)
“There is not any better present to guy than to appreciate not anything of his fate”, pronounces poet-philosopher Paul Valery. And but the looking out person seeks perpetually to disentangle the networks of studies, wishes, inward promptings, own objectives, and increased strivings which directed his/hers life-course inside of altering situations with a view to become aware of his feel of life.
Literature seeks in several channels of perception the dominant threads of “the feel of life”, “the inward quest”, “the frames of expertise” in attaining the inward resources of what we name ‘destiny’ encouraged by way of adventure and temporality which hold it on.
This strange assortment finds the deeper generative components which shape feel of lifestyles stretching among future and doom. They get away consciousness of their metamorphic differences of the inexorable, irreversibility of time which undergoes diverse interpretations within the levels interpreting our lifestyles. Our key to existence needs to be ever chanced on a new.
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Extra info for Destiny, the Inward Quest, Temporality and Life
Paris, the “man outside,” interceded in the bond between Helen and Menelaus. /Convicted of rapine, stripped of all his spoils,/and his father’s house and the land that gave it life-/he’s scythed them to the roots. ”69 At first, oath breakers were harshly punished in civilized societies. Vengeance was an acceptable means of retribution in the early days of communities. ”70 She may be alluding to Agamemnon’s murder of Iphigenia here, which supplies Clytemnestra with a reason to kill her husband due to his oath breaking.
39 Aeschylus. 1977. Agamemnon. The oresteia, trans. Robert Fagles, 39–40. New York, NY: Penguin Books. 40 line 65. 41 lines 145–150 42 lines 153–155. 43 lines 1429–1431. 44 line 1442 45 lines 1529–1530. 46 lines 1410–1415. 47 Vandiver, Elizabeth. 2000. ” Greek Tragedy. 2 vols. The Teaching Company, Vol. I, Cassette. 48 Aeschylus. 1977. The eumenides. The oresteia, trans. Robert Fagles, 135. New York, NY: Penguin Books. 49 lines 183–189 50 line 252. 51 lines 348–361. 52 line 960. 53 Fagles, p. 87.
49 lines 183–189 50 line 252. 51 lines 348–361. 52 line 960. 53 Fagles, p. 87. 54 Nietzsche, p. 204. 55 p. 205. 56 p. 208. 57 Fagles, p. 93. 58 Nietzsche, p. 208. 59 Aeschylus, “Eumenides” line 440. 60 line 886. 61 line 925. 62 lines 927–929. 63 lines 212–213. 64 Fletcher, Judith. 2003. Women and oaths in euripides. Theater Journal 55: 29–44, 29. 65 Aeschylus. 1977. The libation bearers. The oresteia, trans. Robert Fagles, 565. New York, NY: Penguin Books. 66 Aeschylus, “Eumenides” lines 503–505 67 Nietzsche, p.
Destiny, the Inward Quest, Temporality and Life by Silvia Riva (auth.), A-T. Tymieniecka (eds.)