Read e-book online Contemporary Cultural Theory: An Introduction PDF
By Andrew Milner
This and concise advent to cultural concept goals to carry a feeling of historic and theoretical scale to cultural stories in Britain. As a finished and available consultant to the usually difficult manoeuverings of social and cultural conception lately, it may function a advisor to scholars learning the numerous disciplines now expert by means of cultural concept. ''Contemporary Cultural Theory'' identifies six replacement paradigms in cultural experiences - utilitarianism, culturalism, marxism, structuralism, feminism and postmodernism - and explores the socio-discursive contexts in which every one of those have built. Andrew Milner is the writer of ''John Milton and the English Revolution'', and co-editor of ''Postmodern Conditions'' and ''Discourse and Difference''. This ebook is meant for undergraduate classes in cultural stories, sociology, media and verbal exchange and literary feedback.
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Extra info for Contemporary Cultural Theory: An Introduction
Williams had been a student of Leavis at Cambridge and would himself eventually become professor of drama at the same university. I have already observed that Williams’s work can most profitably be examined as part of the Anglo-culturalist tradition. Much available commentary on Williams chooses to regard him rather differently, however, that is very much as a Marxist writer. There can be no doubt that, in the 1970s, Williams did indeed effect some sort of an accommodation between his own left culturalism and a neoGramscian version of Western Marxism: he coined the term “cultural materialism” to describe the resultant synthesis.
His argument is by now an old one, but nonetheless one which warrants repetition. Britain alone of the major European countries, he observed, produced neither a classical sociology nor an indigenous national Marxism. The intellectual culture thus constituted lacked any “totalizing” conceptual system, and remained indelibly marked by this absence at its very centre. 34 Indeed it did, though we need to stress the full extent to which it was Cambridge rather than Oxford English which came to provide that refuge.
The more obviously communitarian and solidaristic aspects of such radical nationalisms sit fairly comfortably with equivalently communitarian and solidaristic elements in left culturalist theory. 79 His own Welshness, however, was of a very different kind, democratic and emancipatory, self-declaredly that of a “Welsh European”. Whatever its emancipatory intent, however, radical nationalism seems open to two fundamental objections: first, that in a world becoming increasingly internationalized and culturally cosmopolitan it still articulates a by now demonstrably “retrospective”, rather than “prospective”, structure of feeling; and secondly, that it threatens to repress cultural identities other than its own.
Contemporary Cultural Theory: An Introduction by Andrew Milner