Get Acts Dispensationally Considered - Volume 2 PDF

By Cornelius Stam

Covers Acts 15:36 via 28:31

Far greater than an encouraged storybook, Acts provides a transparent line of training and explains why the achievement of prophecy was once interrupted a few nineteen centuries in the past to make means for the preaching of Jesus Christ based on the revelation of the secret. competently this booklet has been known as "the booklet between." so far as the constitution of the Scriptures is anxious it matches completely among the 4 documents of our Lord's earthly ministry and the epistles of Paul.

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Peter calls him "one of another nation" (10:28). And not only Peter, but his six companions, the writer of Acts and "the apostles and brethren in Judaea" all considered him a "Gentile" (10:45; 11:1). He had been looked upon as "unclean" (10:28). The Jews had considered it "unlawful" to keep company with such (10:28). And when Peter did go to him he was called to account for keeping company and eating with "men uncircumcised" (11:3). What, then, is meant by Peter's statement: "Of a truth I perceive that God is no respecter of persons, but in every nation he that feareth Him, and worketh righteousness is accepted with Him"?

He would stretch out His hands all day long to a disobedient and gainsaying people (Rom. 10:21). The new program would only gradually displace the old. This is one reason why God now introduces Peter again, in the healing of Aeneas, the raising of Dorcas and the conversion of Cornelius. 39 The presence of saints at Lydda should not surprise us when we remember that Philip the evangelist had "preached in all the cities" from Azotus to Caesarea just previous to this (Acts 8:40). A glance at a map of Palestine will show that Lydda was on the main road between these two cities.

Those who contend that Israel was set aside at the cross and that Peter and the eleven were then sent forth by the risen Christ to preach "the gospel of the grace of God," must find it difficult to explain why even Paul was later baptized by a devout, law-observing Jew, to wash away his sins! No, Saul's conversion was not the fruit of a message of grace preached by the twelve. He was saved "by the revelation of Jesus Christ" while the prophetic program and the "great commission" was still in force.

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Acts Dispensationally Considered - Volume 2 by Cornelius Stam

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