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By James D. Slack
Writer James D. Slack courses the reader via an in-depth exam of coverage towards lifestyles and demise within the usa. interpreting human lifestyles from the viewpoint of Imago Dei—the suggestion of being made in God’s image—Slack argues that the taking of human lifestyles is the termination of similar to God. meant to remind voters and governments in their duties to figure out ethical fact, this quantity makes use of theocentric phenomenology to target the intimate outcomes of abortion and capital punishment. Abortion possible choices in addition to execution choices are explored as how you can motivate a coverage that affirms life.
This quantity intends to reconcile the reality present in the area with the reality present in scripture. to take action, Slack reviews the intimate effects of homicide, abortion, and capital punishment. utilizing a strategy of direct statement and qualitative open-ended conversations, Slack interviewed eighty-one humans approximately abortion and its choices, the dying penalty and its choices, and justice in society. This moment variation is totally revised, putting higher emphasis at the strategies of Dietrich Bonhoeffer, and features a new bankruptcy.
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Additional resources for Abortion, Execution, and the Consequences of Taking Life
In the case of capital punishment, the fact that the citizen-nachahmer can choose different scriptural paths gives further credence of Bonhoeffer’s call to seek His truth simultaneously in the real—the world as presented by God. Bonhoeffer (2008:360) reminds us that if the truthful word “is detached from life and from its reference to the concrete other man . . ” The problem is that both pro– and anti–death penalty forces, armed with an arsenal of moral truth from scripture, tend to seek and present only their view of the real—typically either through lopsided statistics or one-sided examples—rather than strive to approximate God’s view of the real.
Jesus calls each follower to “Love your neighbor as yourself ” (Mark 12:31) and to “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which spitefully use you, and persecute you” (Matthew 5:44). The social gospel is based on the holiness of humanity; as Jesus said “Whatever you did for one of the least of these brothers of mine, you did for me” (Matthew 25:40). 2 While abortion is never explicitly discussed, Old Testament scriptures give more affirmation to the defense of the unborn than they do to the rights of the mother.
Because the midwives feared God, he gave them families of their own” (Exodus 1:20–21). ” Even though He is talking specifically about Jeremiah, God does not indicate He knows more about this future prophet than He does about any other unborn person. Hence, scripture gives no reason to assume that God is unaware of the identity of other developing unborn human beings even before they enter the womb. This relationship between the unborn and God is affirmed further in Isaiah 49:16, where God says that He has carved, in the palm of His hand, the name of the person He creates and, therefore, He will never forget who is made in His image.
Abortion, Execution, and the Consequences of Taking Life by James D. Slack